{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":219,"pdf_page":234,"physical_index":234,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"98d2af1219c4082743581fa3408dbc4c7101dfbcd6d9b6a853cb80e30689122b"},"chapter":"第四章 弗洛伊德的压抑","content":"我的论点是，这次放弃源自一次思考的失败，即弗洛伊德对义肢和义肢带来的记忆形式进行思考的失败，尽管他所理解的东西具有革命性，然而却处于未被察觉的境地。\n\n他尤其通过嗅觉案例理解了一点，即人体的生理器官学，将随着力比多经济的谱系而不断转变，而力比多经济的出发点是立姿的获取。但正是在人类器官与义肢的关系中—义肢是人体勃起的基本结果，作为一种物化升华的提升，它是力比多经济的重大事实，并经过外化过程得以完成，它既是行为也是言语，承载着普通的表达，就像博伊斯所理解的那样正是在人类器官与义肢的关系中，作为惊呼的众多形式，人类的大脑，就像人类的手、人类的脚、人类的鼻子以及任何人类的器官，才能处于永久的重新定义中。\n\n人体在不断变化着，其器官学系统只能这般存在着(存在是不断变化的生活的名称)，即在与另一器官学层面的系统合成（fairesystème）中，这个层面由人类义肢和人类人造品构成。而这些人造品本身也只能在社会功能中才具有功能性，其中包括家族，这些社会功能被统一在社会组织之中。其实有三个器官学层面，而弗洛伊德看不到这些。\n\n① 安德烈·布尔基尼翁(André Bourguignon)和西利勒·库拜尼克(CyrilleKoupernik)，见词条“人类大脑”，《环球百科全书》(Encyclopediα Universalis)。\n\n第四章 弗洛伊德的压抑\n\n219","previous_page":218,"next_page":null}