{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":221,"pdf_page":236,"physical_index":236,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"903d609edbff7d3b77ef5733d282b53214ea572286c1303ef800f0cb5b6e3ae9"},"chapter":"第四章 弗洛伊德的压抑","content":"总之，在现有器官学的局势下，作为活体器官的大脑，与其作为死亡器官（但是至关重要，也是基本的器官，一方面是对大脑的续存，另一方面是大脑的生存）的义肢耦合，这个器官学局势构成了一种功能持续转化的局势（在这种转化中某些阶段得以形成，某些时期得以稳固），我们也称之为一些学习过程。但是学习会假定一种原始的外化(我曾经展示过为什么这是原始的缺失)，这个原始的外化便是大脑自身的结构性去功能化，正如鼻子、手和脚的去功能化一样。当然，这也是一种再功能化。\n\n正因为弗洛伊德不理解大脑的去功能化和再功能化，所以他没能在《摩西与一神教》中成功地思考传播问题。\n\n大脑的去功能化/再功能化已经载入技术的变异中，它必须被放到与社会组织变异的关系中进行思考，正如要被放到与人造物变异的关系中思考一样，这就意味着也存在一种社会性（lesocial）的去功能化和再功能化。例如当我们观察家庭结构及其进化时，就能清楚地看到这一点。只有在器官学角度描述出力比多经济的谱系装置的特征，才可能避免对力比多及其情感倾注的家庭式理解。\n\n鉴于社会性能物化死者和生者之间的转导关系，它也成为学习（及生产超我）的持存装置，这个装置通过构成集体的第二持存，获得诸多新的知识，而这些新知识，通过大脑皮层的连接，通过对集体第二持存的内化操作，将得到大量扩展：存在一些对这些转化、这些扩展、这些再功能化的转换，以结合的形式进行，这种结合可以从神经\n\n第四章 弗洛伊德的压抑\n\n221","previous_page":null,"next_page":null}