{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":251,"pdf_page":266,"physical_index":266,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a528b7d976f3513b5916a1ce5586aa91311b38e884bf9f698093dba5f411a48e"},"chapter":"第五章 析取的合取","content":"这种差别，在具有内在性的社会中，在艺术家形象充当现代性的社会中，它变成了与时间关系的一种差别：时间，花费时间，让时间消耗下去让超级紧张的前个体自行个体化，这从来不是一蹴而就之事这便是问题，是艺术家体验、提出和忍受的问题，并且通过时间的空间化，让他人在空间中体验该问题，而一旦时间开始不够用时，它便给出理由。现代社会中的人们都忙于各种紧迫事务，这是工业文明中劳动分工造成的紧迫事务。\n\n让时间消耗下去，因为时间是对我进行质疑的东西，即发生在我身上的事件，而且就像并不存在的东西：这恰恰是艺术作品合取和析取的东西，在此意义上，艺术品也是正在发生的东西，而且无止境地发生着。\n\n它不再存在，它已不存在，但它还坚持着，它共在着，它还存在着……我们势必谈论着一个从未是现时的过去，因为这个过去并不形成于“之后”。它自身的当代存在方式，即被当作现时的过去，就是将自已已经摆放在此时，即正在过去的现时所预设的此时，让现时消逝的此时。①\n\n①德勒兹，《差别与重复》，第111页。\n\n第五章 析取的合取\n\n251","previous_page":250,"next_page":null}