{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":265,"pdf_page":280,"physical_index":280,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1eed6b62c9c6f6650cdb84911c3f9dc31e27800e066f9f0c8dab5fbc1e4ec417"},"chapter":"第五章 析取的合取","content":"政治的关键是，由于精神是一种社会生产，那就必须像启蒙时期那样进行斗争，不仅要让精神从少数人走向大多数人，而且尤其是要阻止精神的衰退，即如今在工业上所开发的衰退，其中我们可以看到，这种世界的上演旨在系统地组织一种对个体无用趋势的强化，而在这些趋势中，文明就在于集体地组织个体对提升物的欲望。\n\n这种衰退，即必须被称作工业大众主义所导致的衰退，它会重新提出休闲与事务的问题，事务似乎与休闲截然相反，但又不断地与之组合。然而休闲若要与事务组合，其条件就是要能够与它区别开来，成为一种凌驾于续存的即时需要之上的生活，投射成一种存在，到达自我之外。由于在存在和续存之间进行了区别，戏剧所上演的非平常层面就构成了共在的层面，这个共在必须时时得到培养，像感情一样得到维护。因为如果说存在是技术生活，也称作人类生活的一种平常的生存方式，而且还得时时挣得那么首先得要有个人存在，他得不停地自发地惊呼和象征——这样一种存在式象征得有一个条件，即那个人要培育一种与不存在之物的关系，这是个非平常之物，它通过一切存在之物而实现共在。\n\n265\n\n第五章 析取的合取","previous_page":null,"next_page":266}