{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":35,"pdf_page":50,"physical_index":50,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"245e2b95e84b30bd820e9ffb22cb5055ab868718c696134de6ff9823abb916d0"},"chapter":"第一章 为感觉而参与","content":"无二的延异游戏①。\n\n剩下的问题是，录音带首先并大量地成为我所说的象征的贫困所出现的可能性条件：一种由这些机械短记忆材料编织而成的社会境况，而这种状态下的境况，即它源自机械转折，其特点表现为一种美学参与的丧失，这种丧失本身就是个体化丧失过程所引发的丧失。西蒙东在分析无产者的境况时提出了这个概念：这种个体化丧失源自一种劳动世界的转变，即通过机器与仪器实现的转变，源自19世纪至今世界每天都在发生的转变。世界已经变成一个消费的世界，变成一个感觉性的机械转折的世界。\n\n12.象征的贫困，亚里士多德所想的参与丧失\n\n技术个体化的丧失打击着生产者：由于被剥夺了做事技能，他也就失去了其技术性。美学个体化的丧失则打击着消费者：由于被剥夺了参与美学事实的可能性，他也就失去了其感觉性。他因此而陷入麻木、漠然与冷漠状态②。\n\n① 参见斯蒂格勒《象征的贫困1》，第二章：“似乎缺乏的是我们或如何从阿兰·雷乃的《法国香颂》中寻找武器”，第41页及以下。\n\n②2004年11月24日，日报《世界报》报道了广告代理人的这段话，这是在一个研讨会上谈到其职业的危机时说的话，同时还谈到了消费的危机，认为职业危机不过是消费危机的一个方面(参见斯蒂格勒，《怀疑和失信1》，第51页，第1点和第2点)：“打破消费者的漠然已是当务之急。”\n\n第一章 为感觉而参与\n\n035","previous_page":34,"next_page":36}