{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":49,"pdf_page":64,"physical_index":64,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"19e04e29c4c84dd634fe214f31eaa4c748100b43154e0053919848e367eba472"},"chapter":"第一章 为感觉而参与","content":"然而我们将看到，这样一种个体化的前个体环境将由持存构成，尤其是由集体持存构成，承担着一些集体的前摄（protentions)，即组成了若干期待的视野，然而在这种视野中，期待之物便是意外之物，即赫拉克利特所说的意外：\n\n不为自已期待无望之事的人，ean mè élpètaianelpiston，他将无法找到：既无法找到也不可期及。①\n\n传统上，我们把anelpiston译为“无望之事”（inespéré)，把élpètai译为希望（espérer)。然而l'elpis首先是指期待②。而l’anelpiston则指意外之中。因此我们提出，这个残篇所说的，就是对无望之事的期待。我还得补充一点，其悖论就是欲望的悖论，力比多能量的原理本身作为提升的潜力，即过渡到行动的潜力，也就是说升华的潜力，最终是参与的潜力，荷尔德林称之为“最高点”。\n\n① 残篇18。\n\n②关于这一点，参见《技术与时间1》，第204页，以及让-皮埃尔·维尔南(Jean-PierreVernant)的《牺牲的烹饪》，伽利玛出版社，1977年，第125—126页。\n\n第一章 为感觉而参与\n\n049","previous_page":48,"next_page":50}