{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":53,"pdf_page":68,"physical_index":68,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9217def10f45f3d8eb93b1bb617ef485bf454f00a1d5148c28a9c2d8b9093fc7"},"chapter":"第一章 为感觉而参与","content":"当灵魂成为行动中的能意灵魂时，它对感性的感知已经不是一种简单的接受，而常常是某种例外（ex-ception）的感知：它只发生在那个感觉的人身上，作为那个人的个体化（正是在这个意义上，亚里士多德才可以说感觉物的感官是感觉主体的改变)。在能意层面感觉的那个人，会通过他所感觉的东西而生产自己，而对自身的这种生产，便是自身独特性在感觉物独特性中的相遇。而该生产所瞄准的也正是这种感觉物的独特性。这个幻影的最初时刻，便是拉康所说的“镜像阶段”(stadedumiroir)。\n\n能意的感知，便这般载入独特性的赠予和回赠的经济中，这种经济与任何经济一样，会假定一种生活艺术，由做事技能和能力构成的生活艺术。而能力就是一种技艺，由无数次学习构成的技艺。这个技艺本身就是让外化成为可能的东西，通过那个感觉的人，通过他所感觉的事。因此在这里，外化不仅仅是“器官投射”的过程，即勒儒瓦一高汉之前的卡普（Kapp）和恩格斯的说法，那是人类躯体借助义肢的延长，结果导致无产者个体化的丧失，还有勒儒瓦-高汉所描述的美学个体化和参与的丧失。在这里正相反，外化构成了个体化的过程本身，作为从接受物到返还物的一种转变。这个返还物若要被人感知，而不是仅仅被感觉到，那它得具备返还赠予物的能力。\n\n053\n\n第一章 为感觉而参与","previous_page":52,"next_page":54}