{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":55,"pdf_page":70,"physical_index":70,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"54e60509e00e1ee37a5c5dc18414e6e5dae38b5dbc7554c28ddfbd573ab7102d"},"chapter":"第一章 为感觉而参与","content":"能意灵魂，当它过渡到行为时，将进入它专有的运动，并通过这个运动“参与神圣”。这种运动在于将其缺失投射为一种过度，成为引发例外的过度，借助这个例外，能意灵魂在参与社会个体化的同时达到自身的个体化。在这场运动中，感性本身也显示出一种独特性和例外性，能意灵魂将其感知为一种轰动，轰动在这里是想说不可比拟，借此召唤其过度的流通，穿越一个惊呼的循环，而这种惊呼也是一种喧闹。因此，我们暂且将能意的感性称作轰动。正是这个不可比拟性发起了惊呼，近似于叫喊（cri)，超越了主体的简单说教，超越了评判的逻辑形式，进入对溢出惊呼之物的袭取（sur-prise）中：叫唤缺失以表达过度的惊呼，它常常就已经正在自行溢出，正在驶向其他口岸的途中，其独特性时而凸显于最高点，时而下沉到最低处，以展示不可比拟性的深渊和顶峰，展示其固有的和不可逆的非平常性。\n\n①这就是亚里士多德所意味的东西。当他说感觉(aisthesis)既是感觉物(senti)的行为又是感觉主体(sentant)的行为时：感觉物本身就是一种环境的变故；例如可见物就是充当环境的半透明物的变故；而感觉主体则是一种感觉的威力，例如视觉器官。\n\n第一章 为感觉而参与\n\n055","previous_page":54,"next_page":56}