{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":57,"pdf_page":72,"physical_index":72,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5b3ef59f398fb03cfa8fd1eb4192397a83178a74063dc557d20ba3a79ac80c10"},"chapter":"第一章 为感觉而参与","content":"也只有在这同一个范围内，勒儒瓦-高汉才可以断言，必须“为感觉而参与”，他当时指出，想象的机械外化（即图示化的活动②）使个体想象力的参与发生短路，这样就给个体化设置了障碍—既为心理的个体化也为集体的个体化设置了障碍，因为正是在这个意义上，惊呼物化了赠予和回赠的经济，其中豪（hau）就是一个案例。惊呼就是在集体性循环之中和之上的心理性的抓取，而心理性就在这个循环中自行构成，并且自行外化。\n\n不过，惊呼的能力就是主体身体的能力，充当着内化知识的载体，或呈现为动力和感性的形式，或呈现为智力的形式。失去了这种动力性，这个身体的灵魂便失去了其自行惊呼的能力，即失去了自我个体化的能力。也正是这样，将想象力委托给机器，就孕育出一种参与的丧失，这也是一种个体化的丧失，也就是说是赠予和回赠经济的一种断裂，而能意灵魂的象征活动正是这个经济。\n\n① 让-吕克·南锡，《缪斯众神》，伽利略出版社，1994年。\n\n②正如康德还有阿多诺在分析电影的哲学意义时所谈论的那样；参见贝尔纳·斯蒂格勒《技术与时间3》。\n\n第一章 为感觉而参与\n\n057","previous_page":56,"next_page":58}