{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":68,"pdf_page":83,"physical_index":83,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e1ba599413e0e7f6061a5409dcf68a99b0098abf50089a86fb716c0ee4d585d1"},"chapter":"第一章 为感觉而参与","content":"至于那些有性客体，它们本身也已经神圣化并得到升华。它们不仅仅是一些有性客体，而恰恰是一些爱情客体，充当崇拜物的力比多客体，因为它们已经被纳入惊呼的循环，而惊呼本身也是一种感性的技术性这个感性是幻觉的载体，在这个意义上来说，也是感性的崇拜物①。某个欲望客体一旦拜物化，就会立即被技术化：正是基于这个条件，欲望客体将成为投影的银幕，这就是幻觉。崇拜物就在这个幻觉中出现，而这样的崇拜物，它就已经以我所说的第三持存的方式运行，②这就如同一个技术义肢，一个记忆和想象力的人造载体。任何能意的感性都是一个崇拜物（而这个崇拜物，在精神分析理论中，也是补充充当补充物，德里达意义上的补充物——母体阴茎的缺失，以构成作为母亲的母亲，作为阴茎的阴茎）。升华的力比多能量于是就变成固有的精神能量①。正是这样，神圣就被亚里士多德设想为杰出的欲望客体。甚至参与神圣对于能意灵魂而言，也是一个真理（aletheia）的体验，我们通常把它译为“真相”，然而说白了，这个真相就是这种欲望的表达（我在《进入行动》中称之为能指衍生）。\n\n① 参见保罗·洛朗·阿苏(Paul Laurent Assoun)，《弗洛伊德的武器库》，《书写的身体》第35期，第51—62页。\n\n② 贝尔纳·斯蒂格勒《象征的贫困1》，第78页及以下。\n\n068\n\n象征的贫困2：感性的灾难","previous_page":67,"next_page":69}