{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":72,"pdf_page":87,"physical_index":87,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ab2e5c699afd8db8a1860ae9b91a3b8c03f395713de6cb3c391fc2c6ceafbbf8"},"chapter":"第二章 装备仪器","content":"正如我在本书第一卷中提到过的，西蒙东曾经提出，个体化过程的思想，也只能是这一过程的继续，也就是说是它的转变，这就意味着个体化思想不可避免地具有政治性。在这里，个体化思想认为：在这个过程中，美学恰恰就是最为密切的政治，基于这一点，美学思想将是一场战斗的对象。它将永远是一场战斗，而如今，这场战斗采取了一种非常特别的方式：在物化为美学制约条件①的超工业控制压力下，该制约条件倾向于给美学体验的任何可能性加重负担，而这里的关键就在于这种可能性，即以能意的身份去继续心理社会的个体化。\n\n这就需要思考表达和压制（过渡和倒退）这个双重趋势，该趋势在外化过程中起着重要的作用，尤其是在特殊背景下，构成表达可能性的技术变异，它被制约的力量以霸权方式控制着，而制约的力量就是倒退的力量。一切都木已成舟，在当今对短记忆材料（人工记忆载体）的工业使用就是这样。这些材料来自我上文所说的感觉性的机械转折，以便将能意性（noéticité）降格为感觉性，从而使这个过程变得难以想象。“让人脑的时间可供支配”，把它变成一件商品—这便是参与丧失的具体结果—这就意味着使能意灵魂倒退到感觉阶段：让能意灵魂限定在愚笨中，让其堕落到兽性中。\n\n① 参见斯蒂格勒，《象征的贫困1》，第21页。\n\n072\n\n象征的贫困2：感性的灾难","previous_page":71,"next_page":73}