{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":77,"pdf_page":92,"physical_index":92,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4406d9ef63492d079a5ca2c8be9656b8998484170bcb5ce853d54e1a51abf92c"},"chapter":"第二章 装备仪器","content":"剩下的问题是，也正是有个强调和坚持着的共在层面，尽管尼采所说的那个象征的贫困像沙漠一样在增长，它仍然还有生命，如今还存在。然而，这个共在层面已经改变了意义：在技术变异被这般理解之前，知识主要被思考为一种面向理想性世界的通达，这个理想性世界形成一种本体论和一种本体神学（onto-théologie)，去定义事物稳定的统一性，将事物的共在揭示为一种理想性，并且将其载入本质的世界。如今，知识的目的性已经深刻地发生了本质变化：知识就是探索存在物的变异可能性的东西，而存在物的共在，作为其变异的动机，则是这些可能性在个体化过程继续中的投射：这是一些理性的提前。\n\n还有，这样的提前不可能简单地由计算构成，恰恰是因为理性也是一个动机，即一个欲望的客体，而不仅仅是一个现时的后果。换句话说，提前是一个不可能物的提前，也就是说一种独特性的提前，一个不可提前物的提前，或是一个不可计算物的提前。正是因为知识首先就是一种不可计算物的知识，所以知识才有滋味，而不能把它缩减为权力，相反要把它看作某个必须过渡到行动的无权力的知识。\n\n第二章 装备仪器\n\n077","previous_page":76,"next_page":78}