{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":82,"pdf_page":97,"physical_index":97,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fc2c4c1b6aefe449f6a21133190b33349c3a31a3aca45cc259b679ec8be6a2f9"},"chapter":"第二章 装备仪器","content":"美人鱼及其歌声的缺失也是人类的缺失（这一点上就是她们的非人类性），因为康德提出了意识的统一性其实并不存在的观点：而意识，正如德勒兹所说，它是破碎和多样的。我将这种不存在称呼为存在物与共在物之间的差别的事实然而是一个必须要做的事实，以便区分一种权利，例如给音乐区分一种权利，我这儿的意思是，给音乐区分一种权利，是因为从音乐缺失角度看需要这个区分，因为这种区分缺失。\n\n然而，自我统一性的不存在，其实也是世界统一性的不存在（这里指非人类性）：这就是超验亲缘关系的代价，因为亲缘关系在各处该缺都缺。世界不存在于其统一性中：它构成一种（有待到来）的统一性，这种统一性就叫作理性。\n\n这种意识的裂痕，正是勋伯格的音乐传递给人们的信息。这是在尼采之后，尼采发现（开始发现）了弗洛伊德几乎在同时发现的东西，弗洛伊德将其变成临床研究的对象，而普鲁斯特则把它变成文学的对象：自我的非统一性。\n\n尤利西斯——她们就这样唱着，她们迷人的歌声让我内心充满倾听的欲望。我皱起眉头命令我的人放开我。可是当他们弯腰伏到桨上，正要松绑之时，欧律洛科斯(Euryloque)来了，在珀里墨得斯(Périmède)的协助下，把我身上的锁链收得更紧，又多绕了一圈。\n\n我们过去了，很快，就再也听不到叫喊声，也听不到美人鱼的歌声。我的那些勇士们，这时才匆忙取下我事先塞在他们耳朵里的蜂蜡，然后给我松绑。”\n\n082\n\n象征的贫困2：感性的灾难","previous_page":81,"next_page":83}