{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":84,"pdf_page":99,"physical_index":99,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d85ac3c51d40dc63443e83bb4cf2c035c9c7c7123e22cd8300557bb2f030b7ec"},"chapter":"第二章 装备仪器","content":"在这种控制中，音乐与活动图像担负着非常特别的角色，正如我们在序曲②中所看到的那样，这种角色就在于工业时间客体的时间性，即规划工业所生产和分发的工业时间客体然而规划工业由于数字化所引发的器官学矛盾而陷入危机。\n\n22.装备仪器。作为美学角色系列再机关化的器官学谱系和作为为感性组织而斗争的理论与实践的普通器官学\n\n就一般情况而言，人造器官学层面的进化有规律地孕育出一种美学角色的再机关化（réinstanciation)。现如今，随着认知和文化的模拟机器仪器的出现，并且越来越数字化和计算机化，这种充当个体化和参与丧失的再机关化大量地产生，这就构成了语法化的最近阶段。\n\n①知识在更深层次是独特性的知识，而非普遍性的知识：知识，它常常是知识的欲望，也是欲望的知识，充当着任何运动的条件—任何事物的条件—它也是这个知识，即只有独特性是可欲望的对象。\n\n因此，对知识和权力的不区分是不可行的：把知识缩减为一个计算对象，否认它并且自行否认(因为这种不区分将把其权力建立在知识之上)。不区分因此也阻碍着心理个体化和集体个体化，因此，为超越参与和美学个体化丧失这一阶段的斗争是正义的斗争，它的结果可能是幸运的。重要的是为新式知识的出现而斗争，这些知识目前尚处于潜在状态。\n\n② 参见上文，第39页(本译本页码)。\n\n084\n\n象征的贫困2：感性的灾难","previous_page":83,"next_page":85}