{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","uuid":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ba5508dd-cbe1-4126-aea9-a8f0fad2633e","page_url":"https://workshop.closeclaw.top/api/ai/books/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/search"},"page":{"printed_page":103,"pdf_page":132,"physical_index":132,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"39f243890a6ac62e6f303b783026216473da11c520e4b042d400899c99872939"},"chapter":"第三章历史唯物主义与规范结构的发展","content":"精神分析学和认知发展心理学已经为某种假说搜集了证据，该假说认为：自我发展要经历若于个不同阶段。我尝试着对此作如下划分：(1)共生阶段；(2)自我中心阶段；(3)社会中心-客体化阶段；(4)普遍化阶段。①\n\n1.在生命的第一年中，没有发现任何在主体与客体之间作出主观区分的清晰的标示物。显然，在这个阶段，婴儿不能把自己的肉体物质作为身体，作为有边界的维持系统来感知。存在于婴儿、涉及人和物理环境中的共生现象，乃是如此之密不可分，以至我们无法在直接的含义上去有意义地谈论主体性的界定。\n\n第三章 历史唯物主义与规范结构的发展\n\n103","previous_page":102,"next_page":104}