{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","uuid":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ba5508dd-cbe1-4126-aea9-a8f0fad2633e","page_url":"https://workshop.closeclaw.top/api/ai/books/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/search"},"page":{"printed_page":140,"pdf_page":169,"physical_index":169,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ae62f7aba67678b8eb2fbbfc7ea73f0e33fdd9e66a4dee0c8e397beb4ec190ed"},"chapter":"第四章走向历史唯物主义的重建","content":"1，社会角色不仅预先假设了相互作用的参与者能假定其他参与者的角度(这一点在符号化中介的相互作用中已经如此)，而且预先假设了参与者们也能把参与者的角度变换为观察者的角度。参与者必须能采纳——对于他们自已以及他人而言的———某种观察者的角度，以达到从外部审视自己的期望和行为系统，否则，他们就不能把自己的相互期望条件性地连接起来，并使他们一一作为一个系统—成为自身行动的基础。\n\n2.只有当相互作用的参与者拥有某种超出行为的瞬间性实际后果的时间识见时，社会角色才能被构成。否则，那些在空间、时间、物质诸方面被分化的行为期望就不能相互性地连在一个单一的社会角色里。丧葬仪式就是一个表征，即作为家庭生活在一起，导致了某种范畴性扩展了的时间意识。\n\n140\n\n国外马克思主义和社会主义研究丛书","previous_page":139,"next_page":141}