{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","id":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","uuid":"ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ba5508dd-cbe1-4126-aea9-a8f0fad2633e","page_url":"https://workshop.closeclaw.top/api/ai/books/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ba5508dd-cbe1-4126-aea9-a8f0fad2633e/search"},"page":{"printed_page":240,"pdf_page":269,"physical_index":269,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5161c398017c340ead635d058ccc44443b06d2c753f04ea90de06b1ac0234016"},"chapter":"第五章现代国家中的合法化问题","content":"\"Zur Diskussion Über die Marxistische Lehre von den Gesellschaftsformation”),载《东方研究所的报道》[Mitteilungen des Instituts far Orient-forschung](1969),PP137\\~151;E·恩格尔伯格主编的<马克思 主义历史科学中的问题»Probleme der Marxistischen Geschichtswissenschaft](Koln,1972)。\n\n5.马克思和恩格斯《德意志意识形态》，载L·伊斯顿和K·古塔特编辑的《青年马克思论哲学与社会(NewYork,1967),P409。\n\n7. 马克思和恩格斯《德意志意识形态》，P421。\n\n8. 同上,P409。\n\n9. 同上,P402。\n\n16.D·克拉森《本能，精神，效果[Instinkt,Psyche,Geltung](Oplad-en,1967)。杜尔克海姆(Durkheim)已经研究过行为规则的强制性特征，这种特征首先是在矛盾心理感觉的约束方面，产生出自身的制裁力量；可参考E·杜尔克海姆《社会学和哲学»[Sociology and Philosophy)(New Yo-rk，1974)；“进一步讲来，这里还有另外一个概念也显示出同样的双重性，这就是神圣。神圣的东西逐渐灌输到我们心中，如果不是恐惧的，那么当然是充满敬重的，这使我们与它保持着相当的距离。同时，它又是一个爱与欲求的对象，我们热切地希望接近它，我们为达此目的而努力奋斗。这样，我们不得不具有了某种双重的感觉。”还可参考A·盖伦关于“非确定性义务”的思想，见<原始人与晚近文化》[Urmenschund Spätkultur](Bonn,1956)PP154ff。\n\n240\n\n国外马克思主义和社会主义研究丛书","previous_page":239,"next_page":241}