{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":114,"pdf_page":108,"physical_index":108,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0ac8422a7f7ce936e3ace86a6f25b0038c092980d5c6a8605f5d8c2f22c4a221"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"在《存在与时间》中，海德格尔对器具的分析已然表明，器具就是为我们开启原初形式的周遭世界之手。一个物首先表现为一个在手上的存在者、表现为“上手的东西”。如果我直接地去抓取笔，对我来说，笔就不显现为具有某些特性的客体。如果我想要把它表象为客体，那我就必须把手完全收回来，专门盯着这支笔。去抓取的手以更为原初的方式将物经验为表象性的直观：“越少凝视锤子，越多地在抓取的时候来使用它，它就会以较为不受遮蔽的方式出现，作为其当下存在(was es ist)而出现，作为器具而出现。锤东西这个活动本身揭示了锤子特殊的手部属性’。在某种存在方式中，器具自己显露自己，我们称这种存在方式为上手性。”[142]手先于表象而进行抓取。海德格尔的思始终努力要逼近一种经验的领域，即被那种产生表象和对象的思维所封闭的经验领域，这种经验领域先行于产生表象和对象的思维。正是手具有通往原初存在领域的通道，这一原初存在领域先于任何形式的对象化活动。\n\n81\n\n[142] Heidegger, Sein und Zeit, a.a. O., S. 69.\n\n114","previous_page":null,"next_page":115}