{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":119,"pdf_page":113,"physical_index":113,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"847c0e622d3473597f1b43e7691bc703f025d7d78e15fa2062fc1de80b208736"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"在人的意愿之彼岸，存在着一种人必须服从的“准许和排序”[151]。不是制造出居留，而是准许居留。晚年海德格尔思考的是没有操心的此在、“安定的存在”，这种安定的存在摆脱了人的意愿：“安定、安稳(securus）、没有忧虑（sine cura）意味着：没有操心。在这里，操心具有某种一开始就有意为之的实现活动，它的手段是无限的造作……安定的存在就是天生地在完整关联的结构中找到依据。”[152]\n\n如海德格尔所说，人是“受限制的东西”。“物”蕴含了“完整关联的结构”，这个结构致力于提供支撑、确保“安定的存在”。他坚定地反对那种处在开端时期的数字化秩序，在这种秩序中，世界“仍然可以被订制为信息的系统”[153]。数字化秩序追求不受限制的东西，而大地的秩序则确切地规定了人受限制的特性：“人准备投入大地的和具有大地气息的场域的整体中，准备在自身中撕破以各种力为形式的自然的隐秘统治……站立起来的这同一个人，无法简单地说出何为存在、说出何为有物存在。”[154]\n\n[151] Heidegger, Holzwege, a.a.O., S. 337.\n\n[152] Ebd., S. 275.\n\n[153] Heidegger, Vorträge und Aufsätze, a, a. O., S. 26.\n\n119","previous_page":118,"next_page":120}