{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":16,"pdf_page":17,"physical_index":17,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9f7997a09d035ca9cffe5080f643481177a6dbf2bfa66ee15d0bde4cc4a0a54f"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"手是劳动和行动的器官。与之相对，手指是选择的器官。未来的无手人只利用他的手指。这样的人进行选择而非行动。他按下按键，以便满足他的需求。他的生活不是一部强迫他去行动的戏剧，而是一场游戏。他不愿意占有任何东西，而是想要去体验和享受。\n\n无手的人更接近于“智声”(Phono sapiens)，他在他的智能手机上划拨手指。智能手机是他的游乐场地。有一种让人心动的观点认为：未来的人只是进行游戏和享乐，即未来的人是完全“无忧的”。既包含了交往，也包含了劳动在内的生活世界逐步变得游戏化，可以将这种游戏化看作“游戏人类时代已然到来”的证据吗？我们是否应当欢迎这种进行游戏的“智声”？尼采的“末人”已经预示了“智声”：“人们还在劳动，因为劳动是一种娱乐。（……）人们在白天有其欢愉，在夜晚也有其欢愉：然而人们崇尚\n\n17\n\n[14] Flusser, Dinge und Undinge, a. a. O., S. 84.\n\n016","previous_page":15,"next_page":17}