{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":17,"pdf_page":18,"physical_index":18,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a9c3e64751f9c04ab741e10203fcd96e694a770c700f6458befa182e6bdcdd9d"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"健康。”[15]\n\n“智声”只想体验、享受和游戏，他告别了汉娜·阿伦特意义上的那种与行动联系在一起的自由。凡是行动的人，他打断现存的事物，将新的东西、全然的它物放置到世界中。在此他必须克服障碍。与之相对，游戏并不干预现实。行动是历史的动词。游戏着的未来无手人是历史终点的化身。\n\n每一个时代都用不同的方式来定义自由。自由在古代意味着人是自由人，即不是奴隶。自由在现代内化为主体的自主性。它是行动的自由。行动的自由在今天下沉为选择和消费的自由。未来的无手人委身于一种“指尖的自由”[16]：“有无数可以使用的按键，以至于我的指尖绝无法按触全部按键。因此我获得了全然自由地去作决定’的印象。”[17]指尖的自由证明自身是一种幻象。自由选择实际上是一种消费者的拣选。未来的无手人没有真正的不同选择，因为他没有在行动。他生活在“后历史”中。他从未发现自已没有手。但是我们具有批判的能力，因为我们还有手，也就是说，我们还能行动。只有手有能力作选择，有能力达到作为行动的自由。\n\n[15] Friedrich Nietzsche, Also sprach Zarathustra. Ein Buch für Alle und Keinen, Kritische Studienausgabe in 15 Bänden, hrsg. von G. Colli und M. Montinari, München 1999, Band 4, S. 20.\n\n[16] Ebd., S.87.\n\n[17] Flusser, Dinge und Undinge, a.a.O., S. 88.\n\n017","previous_page":16,"next_page":18}