{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":"48 / 069","pdf_page":64,"physical_index":64,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c846ac4eb4620ad550353bf63a52e0e5c1b69bbb289b32ca45d03988b1bf6e49"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"按照海德格尔的说法，哲学的历史是基础情态的历史。比如笛卡尔的思就具有怀疑的情态（bestimmtvon Zweifel)，而惊异则全面规定了柏拉图之思的情态。笛卡尔之我思（cogito）的基础是怀疑的基础情态。海德格尔对近代哲学之情态样貌的描绘如下：“对笛卡尔来说，怀疑成为一种情态，在这种情态中，具有某一情态的这种特性飞跃而上地安置在了确定存在者（ens certum）处在确定性之中的存在者—的头上。确定性（certitudo）变成了用存在者来固定存在者的举动(Festmachung des ensqua ens），这种固定的举动源于‘我思（故）我在’这种对人之自我无法加以怀疑的特性。（………）对无论何时都可以达到知识的绝对确定性之信念，这种信念的情态仍然是近代哲学的激情，由此也是它的本原(arché)。”[67]激情（pathos）是哲学的开端。人工智能是冷漠的，这说的是：没有激情、没有受激发之情(Leidenschaft)。它进行的是计算。\n\n48\n\n[66] Heidegger, Beiträge zur Philosophie, a. a. O., S. 21.\n\n[67] Heidegger, Was ist das-die Philosophie, a,a. O., S. 41 f.\n\n069","previous_page":63,"next_page":65}