{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":8,"pdf_page":9,"physical_index":9,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bb50cbc06432ae8dd9cd64728c468b6eaf3e64f8cea586fcf8c89147396aeea9"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"“历史”“被抛状态”或者“实际性”这类海德格尔此在分析的范畴全都从属于大地的秩序。信息是加成性的，而非叙述性的。信息是可计数的，但不可叙述。作为非连续性单元，并且与当下仅有着短暂的时间间隔，信息无法组成一段历史。我们的记忆空间也越来越像一种存储器，里面填满了大量可以被装入的信息。加成与累积排斥铺陈叙述。历史和回忆的特点在于跨越长时间段的叙事连续性。只有铺陈叙述才奠定了意义和关联的基础。数字化的秩序，或者说，数值的秩序没有历史和回忆。这种秩序以此让生活变得碎片化。\n\n作为优化着自身、重新发明自身的投射活动之结果(Projekt)，人超越了“被抛状态”。海德格尔“实际性”观念在于：人之生存的根据是不可支配的东西。海德格尔的“存在”是不可支配的东西的另一个名称。“被抛弃状态”和“实际性”从属于大地的秩序。数字化秩序祛除了人之生存的实际性。数字化秩序不接受任何存在的根据。这种秩序的口号是：存在即信息。就此而言，存在是完全可以受人支配和控制的。海德格尔的物则与此相反，它体现了“物的制约”\n\n11\n\n008","previous_page":null,"next_page":9}