{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":96,"pdf_page":90,"physical_index":90,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3c86d9e041d91d0ff3e2624366b800dfb989e61633a0dbb4db33c4266a07a02c"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"物的魔力\n\n我们今天首先基于信息来感知现实。信息层像是没有孔洞的薄膜一样笼罩在物上，它将感知与内在的强度（Intensitäten）隔绝开来。信息重新展现了现实。但信息的统治妨碍了当下在场的经验。[99]我们永远在消费信息。信息则消减了触动。感知失去了深度和强度、失去了身体和体量。它没有深入现实的当下在场层面中去。它只是从信息的表层掠过。\n\n拼命拥挤到现实面前的大量信息冲蚀了现实的物性层面。胡戈·冯·霍夫曼斯塔尔已然指出：“语言让自己优先于物。听说之举吞噬了世界。”[100]在他著名的《致钱多斯勋爵的信》中，这位虚构小说家记录下了神灵当下显现的经验。不为人注意的物，比如装了半满的浇水壶、在浇水壶中浮游的虫子、枯萎的苹果树、长满苔藓的石头或者地上孤零零的耙子，“眼睛通常都因自以为是的冷漠而忽略它们”，它们在某个时刻突然获得了“崇高而动人的印记”，用“一种柔缓却越发强烈的神圣感受”[101]来震撼审视它们的人。关于内在强度的神圣显现经验让审视者置身于“紧张不安的思”之中、置身于“物质的思”之中，“这种物质比语言更直接、更流畅、更有激情”[102]。这里召唤出的是一种具有魔力的世界关系，这种关系不是由再现—即不是由观念和含义来锻造的，而是直接由触动和当下在场来锻造的。\n\n67\n\n[99]贡布莱希特的说明很有道理：“今天文化的主流趋势是：放 弃以当下在场为基础的世界关系的可能性，甚至要从记忆 中抹除这种可能性。”(HansUlrichGumbrecht，Diesseits der Hermeneutik. Die Produktion von Präsenz, Frankfurt/M. 2004, S.12.)\n\n[100] Hugo von Hofmannsthal, Eine Monographie, in: ders., Gesammelte Werke, hrsg. von B. Schoeller, Frankfurt/M. 1986, Reden und Aufsätze 1, S. 479–483, hier: S.479.\n\n096","previous_page":null,"next_page":null}