{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":"97 / 134","pdf_page":127,"physical_index":127,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2e73db289c15be2865fc313d1835450fa194f09f998a642b6697504e3e79379a"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"大地秩序是安静的。数字化秩序被信息支配。安静与信息相异。它与信息的本质相矛盾。安静的信息是一种矛盾的修辞表达。信息强行出现在我们之中并且要求我们的关注，它们由此夺走了我们的安静。只有一种具有深度的注意力会产生安静。但是信息让注意力变得碎片化。\n\n按照尼采的说法，“对刺激不即刻做出反应”的能力属于“高雅的文化”。这种能力发展出了“延缓性的、终结的本能”。人们必须“用一种敌视的冷静来迎接陌生、新颖的事物”。破坏精神的是那种“全面的开放”，“随时愿意立即投身、冲向他者和他物”，即“对刺激做出反应的无能”。这种“不做反应”的无能是“一种病态、一种退化、一种疲惫的病症”[169]。完全的无止禁破坏了高雅文化。我们越来越失去了终结的本能、失去了拒绝那种涌向我们的刺激的能力。\n\n需要区分两种形式的潜能。肯定性的潜能是去做某事。否定性的潜能即不去做事。但它不等同于无能。它不是对肯定性潜能的否定，而是一种独立的潜能。它赋予精神实现安静、沉思的停留的能力，即获得具有深度的注意力的能力。在缺少否定性潜能的时候，我们就陷入了一种解构性的超能动状态中。我们在噪音中沉沦。只有强化否定性的潜能才能再次创造出安静。但是具有支配地位的交流的强制有意破坏否定性的潜能，这种交流的强制表明自身是一种制造的强制。\n\n97\n\n[169] Friedrich Nietzsche, Götzen-Dämmerung, Kritische Studienausgabe, a. a.O., Band 6, S. 108 f.\n\n134","previous_page":126,"next_page":128}