{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","id":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","uuid":"bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702","page_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bc8ca5fd-fd77-4dc8-884d-5c832ab8a702/search"},"page":{"printed_page":98,"pdf_page":92,"physical_index":92,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2f5249266adc4071788f35b8e7c36f2189053e5f4866f0ac96351a479df4a1b4"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"伴随着对物的日益关注的，是对自我的遗忘和自我的丧失。在“我”弱化的时候，人们才容易接受那种安静的物的语言。当下在场的经验的以受责难（Ausgesetztheit)、可以接受伤害(Verwundbarkeit)为前提条件。如果没有伤害，我听到的最终不过是自己的回声。伤害是一种敞开、是倾听他者的耳朵。今天已经根本不可能有这种神灵显现的瞬间，自我（Ego）变得越来越强势。物几乎无法触动它。\n\n巴特的摄影理论也可以转化到现实本身。他区分了两种摄影的元素。第一种元素“知面”\n\n[105] Ebd.\n\n[106] Ebd., S.471.\n\n[107] Ebd., S.472.\n\n098","previous_page":null,"next_page":null}