{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"bd5d8e41-2fcc-4125-b172-83e84325f580","title":"The Great Accelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"bd5d8e41-2fcc-4125-b172-83e84325f580","id":"bd5d8e41-2fcc-4125-b172-83e84325f580","uuid":"bd5d8e41-2fcc-4125-b172-83e84325f580","title":"The Great Accelerator","normalized_title":"thegreataccelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":105,"navigation_url":"https://workshop.closeclaw.top/ai/book/bd5d8e41-2fcc-4125-b172-83e84325f580","title_url":"https://workshop.closeclaw.top/ai/title/The%20Great%20Accelerator","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/bd5d8e41-2fcc-4125-b172-83e84325f580/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/bd5d8e41-2fcc-4125-b172-83e84325f580/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/bd5d8e41-2fcc-4125-b172-83e84325f580","page_url":"https://workshop.closeclaw.top/api/ai/books/bd5d8e41-2fcc-4125-b172-83e84325f580/page","search_url":"https://workshop.closeclaw.top/api/ai/books/bd5d8e41-2fcc-4125-b172-83e84325f580/search"},"page":{"printed_page":57,"pdf_page":63,"physical_index":63,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"75a6c83febf8bcd979f6c216ebe3e6348f7e95aa99b55862bee2894b7e99e3ff"},"chapter":"ViRiLIO THEGREATACCELERATOR","content":"I t's pointless t o add here that t h e sedentariness o f this spiritual cul ture matches, in all respects, the sedentariness behind the customary urbanity of the city and o f the fixed settlement of populations that were once nomadi, like the monks of earlier orders - the rule of Saint Benedict. lhose monks were also nomadic (gyrovague) and subject to unforeseen events in a meandering that was conducive to all kinds of deviant behaviour, contemplation for them being j ust a solitary form of prayer.\n\nLastly, we might mention that, once he was back fr<;>m the concentration camps, Primo Levi would spend hours in front of his computer\n\nI lbid.\n\nTHE GREAT ACCELERATOR\n\n57","previous_page":56,"next_page":null}