{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c10e658d-57f8-405b-9a17-dc45c392389c","title":"数字劳动与卡尔·马克思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2405518376","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c10e658d-57f8-405b-9a17-dc45c392389c","id":"c10e658d-57f8-405b-9a17-dc45c392389c","uuid":"c10e658d-57f8-405b-9a17-dc45c392389c","title":"数字劳动与卡尔·马克思","normalized_title":"数字劳动与卡尔马克思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2405518376","isbns":["2405518376","9787010230115","9780415716161"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":592,"navigation_url":"https://workshop.closeclaw.top/ai/book/c10e658d-57f8-405b-9a17-dc45c392389c","title_url":"https://workshop.closeclaw.top/ai/title/%E6%95%B0%E5%AD%97%E5%8A%B3%E5%8A%A8%E4%B8%8E%E5%8D%A1%E5%B0%94%C2%B7%E9%A9%AC%E5%85%8B%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c10e658d-57f8-405b-9a17-dc45c392389c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c10e658d-57f8-405b-9a17-dc45c392389c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c10e658d-57f8-405b-9a17-dc45c392389c","page_url":"https://workshop.closeclaw.top/api/ai/books/c10e658d-57f8-405b-9a17-dc45c392389c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c10e658d-57f8-405b-9a17-dc45c392389c/search"},"page":{"printed_page":332,"pdf_page":353,"physical_index":353,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3270e079d6161cc31c18c8e266e0c2fa43ae0c62abc732bef2aee12c7062471e"},"chapter":"第十一章 理论化社交媒体数字劳动①","content":"“一般社会知识已成为直接生产力”这句话意味着一定阶段的发展，知识不仅仅在学校、大学、图书馆和其他文化结构以提供教育技能的形式对经济起着间接的作用，而且在创造信息产品的信息工作经济中也起着作用。意大利自治主义马克思主义者在阅读马克思的“机器论片段”的基础上，提出了“非物质劳动”的概念。毛里齐奥·拉扎拉托(MaurizioLazzarato)提出了这一术语，他的意思是指“生产信息和商品文化内容的劳动”(Lazzarato，1996，133)。米歇尔·哈特和安东尼奥·奈格里让这一概念流行起来，并把非物质劳动定义为“创造非物质产品，诸如知识、信息、交往、关系或情感反应的劳动”(Hardt and Negri，2005，108)。术语“非物质劳动”给人一种这样的印象：信息工作脱离自然和物质，并且世界有两种本质物质和精神—这导致了两种不同类型的工作。然而，信息工作没有脱离自然和物质，它是物质本身。信息工作基于人类大脑的活动，而大脑是一个物质系统，是人类物质系统的组成部分。如果一个人认为精神是脱离自然和物质的存在，就像后操作主义者(Post-Operaist)常常解释的那样，持这种观点的人就离开了对社会进行唯物主义分析的领域，从而进入了唯心论、神秘主义和宗教领域，在这些领域中，精神是不朽的实体。\n\nM\n\n数字劳动与卡尔·马克思\n\n332","previous_page":331,"next_page":333}