{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c10e658d-57f8-405b-9a17-dc45c392389c","title":"数字劳动与卡尔·马克思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2405518376","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c10e658d-57f8-405b-9a17-dc45c392389c","id":"c10e658d-57f8-405b-9a17-dc45c392389c","uuid":"c10e658d-57f8-405b-9a17-dc45c392389c","title":"数字劳动与卡尔·马克思","normalized_title":"数字劳动与卡尔马克思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2405518376","isbns":["2405518376","9787010230115","9780415716161"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":592,"navigation_url":"https://workshop.closeclaw.top/ai/book/c10e658d-57f8-405b-9a17-dc45c392389c","title_url":"https://workshop.closeclaw.top/ai/title/%E6%95%B0%E5%AD%97%E5%8A%B3%E5%8A%A8%E4%B8%8E%E5%8D%A1%E5%B0%94%C2%B7%E9%A9%AC%E5%85%8B%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c10e658d-57f8-405b-9a17-dc45c392389c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c10e658d-57f8-405b-9a17-dc45c392389c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c10e658d-57f8-405b-9a17-dc45c392389c","page_url":"https://workshop.closeclaw.top/api/ai/books/c10e658d-57f8-405b-9a17-dc45c392389c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c10e658d-57f8-405b-9a17-dc45c392389c/search"},"page":{"printed_page":365,"pdf_page":386,"physical_index":386,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8675c4ac10a8c6702907cc808a583d101d845812ba1af355366bc2d09c3bb1e3"},"chapter":"第十一章 理论化社交媒体数字劳动①","content":"阿维德森(Arvidsson)和科莱奥尼(Colleoni，2012)忽视了内容生成、影响、喜欢、社会关系与网络的劳动是在时间和空间上组织起来的，而“脸书”(facebook)的使用时间是生产性劳动时间。“脸书”(facebook)、谷歌和相当规模的企业社交媒体构成工作时间，在其中，存在着数据商品生成以及利润实现的潜在时间。\n\n阿维德森忽视了真实的资本积累的物质现实和力量，用主观的、唯心主义价值观念取代了唯物主义的价值论和劳动观。他用价值的无形损耗概念代替了价值的经济概念。这不是格罗斯伯格方法中价值概念的概括，而是价值的主客体化，它对应于新古典经济学理论，质疑马克思的价值观念是生产过程中构成的社会现象。\n\n第三章当代文化研究表明，劳动价值论是一种经常被用来论证马克思理论已经过时的意识形态对象。由此产生的断言是价值已经被一般化并多元化，价值源自效用(Arvidsson)或社交网络(Hartley)，而不是由劳动构成并用劳动时间衡量。这些方法的含义是多样的，但它们都有一个共同的结果，即资本主义和资本主义媒体的激进批判要么被削弱，要么完全被摒弃。\n\n第十一章理论化社交媒体数字劳动\n\n365","previous_page":364,"next_page":366}