{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","id":"c1764724-e0ff-46ca-b471-5da021362f4e","uuid":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","normalized_title":"知觉现象学梅洛庞蒂文集第2卷phénoménologiedelaperception","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","isbns":["9787100200967"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":682,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e","title_url":"https://workshop.closeclaw.top/ai/title/%E7%9F%A5%E8%A7%89%E7%8E%B0%E8%B1%A1%E5%AD%A6%EF%BC%88%E6%A2%85%E6%B4%9B-%E5%BA%9E%E8%92%82%E6%96%87%E9%9B%86%20%E7%AC%AC2%E5%8D%B7%EF%BC%89%EF%BC%88ph%C3%A9nom%C3%A9nologie%20de%20la%20perception%20%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1764724-e0ff-46ca-b471-5da021362f4e","page_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/search"},"page":{"printed_page":111,"pdf_page":122,"physical_index":122,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"be36bc929c1866469423d73fd34c996bc757809000d4bfe0c7dc4d156a6565b5"},"chapter":"第四章 现象场","content":"我们不能停留在这种要么一点不理解主体、要么一点不理解客体的二者择一之中。我们应该在我们经验的深处重新找到客体的起源，应该描述存在的显现，应该理解对我们来说怎么会悖谬地存在着在已。不打算作任何预判，我们将严格地对待客观思想，我们不对它提出它没有向自己提出的那些问题。如果我们被引向恢复它后面的经验，那么这一转变将只能由它特有的那些困境所引起。因此，让我们思考它在将我们的身体构成为客体时是如何运作的，因为这是客观世界之发生的关键时刻。我们将会看到，本已身体在科学本身中也躲避我们强加给它的处理。由于客观身体的发生只是客体构造中的一个环节，通过从客观世界中退回来，身体将驱动把它与其周围环境联系起来的各种意向之线，并且最终会向我们揭示知觉主体和被知觉世界。\n\n86\n\n第一部分 身体\n\n111\n\n①“我单凭寓于我心中的判断力就明白了我以为是由我的眼睛看到的东西。”参第二“沉思”，AT版，第九卷，第25页。","previous_page":110,"next_page":112}