{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","id":"c1764724-e0ff-46ca-b471-5da021362f4e","uuid":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","normalized_title":"知觉现象学梅洛庞蒂文集第2卷phénoménologiedelaperception","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","isbns":["9787100200967"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":682,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e","title_url":"https://workshop.closeclaw.top/ai/title/%E7%9F%A5%E8%A7%89%E7%8E%B0%E8%B1%A1%E5%AD%A6%EF%BC%88%E6%A2%85%E6%B4%9B-%E5%BA%9E%E8%92%82%E6%96%87%E9%9B%86%20%E7%AC%AC2%E5%8D%B7%EF%BC%89%EF%BC%88ph%C3%A9nom%C3%A9nologie%20de%20la%20perception%20%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1764724-e0ff-46ca-b471-5da021362f4e","page_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/search"},"page":{"printed_page":235,"pdf_page":246,"physical_index":246,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aa644d92316aa88e85a759576db305ed17ae03fc88f13a8fda9c196af5c43871"},"chapter":"第五章 作为性欲化存在的身体","content":"这样理解的话，表达与被表达者或符号与含义的关系，不像存194在于原文和译文之间的关系那样是一种单义的关系。无论身体还是实存都不能被视为人的存在的原本，因为每一方都预设了另一方，因为身体是固定的或一般化的实存，而实存则是一种持久的肉身化。特别是，当我们说性欲有一种实存含义或者它表达了实存的时候，我们不应该将其理解为，仿佛性的戏剧②最终说来只不过是实存戏剧的表现或征象。阻止把实存“还原”为身体或性欲的相同理由也阻止把性欲“还原”为实存：这是因为，实存不是我们能够将它还原为其他事实或者它们能够被还原为它的事实(如各种“心\n\n第五章作为性欲化存在的身体\n\n235\n\n① 宾斯万格：论心理治疗，eine verdeckte Form unseres Selbsteins,第 188 页。\n\n② 就像波利策所做的那样(对心理学基础的批判，第23页)，我们在此在词源意义上使用该词，没有任何浪谩的回响。","previous_page":234,"next_page":236}