{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","id":"c1764724-e0ff-46ca-b471-5da021362f4e","uuid":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","normalized_title":"知觉现象学梅洛庞蒂文集第2卷phénoménologiedelaperception","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","isbns":["9787100200967"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":682,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e","title_url":"https://workshop.closeclaw.top/ai/title/%E7%9F%A5%E8%A7%89%E7%8E%B0%E8%B1%A1%E5%AD%A6%EF%BC%88%E6%A2%85%E6%B4%9B-%E5%BA%9E%E8%92%82%E6%96%87%E9%9B%86%20%E7%AC%AC2%E5%8D%B7%EF%BC%89%EF%BC%88ph%C3%A9nom%C3%A9nologie%20de%20la%20perception%20%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1764724-e0ff-46ca-b471-5da021362f4e","page_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/search"},"page":{"printed_page":499,"pdf_page":510,"physical_index":510,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b8450f0703e884c8fec0cb0618e992bcd4cbe0541bfe6171fae905917db5c6eb"},"chapter":"第四章 他人与人类世界","content":"社会的实存形态的问题在这里与所有的超越性问题会合了。无论涉及的是我的身体、自然世界、过去，还是生或死，问题始终在于知道我如何能够向一些超越于我，然而只在我恢复它们、亲历它们时才会实存的现象开放，规定我并制约着任何陌生的在场的面向我自已的在场(Urpräsenz)如何与此同时是一种消除呈现(Entgegenwärtigung)①并把我投射到了我之外。使外部内在于我的观念论和使我服从因果作用的实在论，都曲解了在外部和内部之间实存着的那些动机关系，使这种关系变成不可理解的。比如我们的个体的过去既不是由意识状态或大脑痕迹的实际残余给予我们的，也不是由构造它并且直接到达它的过去意识给予我们的：在这两种情形中，我们都错失了过去的意义，因为确切说来，过\n\n第四章 他人与人类世界\n\n499\n\n①胡塞尔：欧洲科学的危机与先验现象学，第三卷(未刊稿)。","previous_page":498,"next_page":500}