{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1764724-e0ff-46ca-b471-5da021362f4e","id":"c1764724-e0ff-46ca-b471-5da021362f4e","uuid":"c1764724-e0ff-46ca-b471-5da021362f4e","title":"知觉现象学（梅洛-庞蒂文集 第2卷）（phénoménologie de la perception ）","normalized_title":"知觉现象学梅洛庞蒂文集第2卷phénoménologiedelaperception","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100200967","isbns":["9787100200967"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":682,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e","title_url":"https://workshop.closeclaw.top/ai/title/%E7%9F%A5%E8%A7%89%E7%8E%B0%E8%B1%A1%E5%AD%A6%EF%BC%88%E6%A2%85%E6%B4%9B-%E5%BA%9E%E8%92%82%E6%96%87%E9%9B%86%20%E7%AC%AC2%E5%8D%B7%EF%BC%89%EF%BC%88ph%C3%A9nom%C3%A9nologie%20de%20la%20perception%20%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1764724-e0ff-46ca-b471-5da021362f4e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1764724-e0ff-46ca-b471-5da021362f4e","page_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1764724-e0ff-46ca-b471-5da021362f4e/search"},"page":{"printed_page":567,"pdf_page":578,"physical_index":578,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"53c32227bb952cb5a1e4120ada00cc1f198447ba1a5583ef3ac7c5a22202318a"},"chapter":"第二章 时间性","content":"但是，意识有朝向过去和未来的开口吗？它不再被现在和各种“内容”所困扰，它从并不远离它的过去和将来(因为它在过去和将来构造它们、因为它们是它的内在对象)自由地走向一个并不接近它的现在(因为只是借助于意识在现在、过去和将来之间设定的各种关系，现在才会是现在)。然而，以这种方式不受约束的意识难道没有正好丧失掉关于将来、过去甚至现在可能是的东西的整个概念吗？它构造的时间难道不是在全部点上都相似于我们已经让其不可能性已被着到的实在的时间吗？难道它不仍然是一系列“现在”(它不会把自己呈现给任何人，因为没有人被卷入其中)吗？我们难道不也是始终远远没有理解将来、过去、现在以及从一个向另一个流逝会是什么吗？作为意识的内在对象的时间是一种被拉平的时间，换言之，不再是时间。只有在它不被完全展示出来的时\n\n第二章 时间性\n\n567\n\n474","previous_page":566,"next_page":568}