{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","uuid":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1acbb68-5873-42b3-b81a-ecd4fc576447","page_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/search"},"page":{"printed_page":102,"pdf_page":96,"physical_index":96,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b723c4261c469871a29cb97533ae12e7d79bbedd80c318585b28016484cd1087"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"现实的“刺点”贯穿了再现的场域，让当下在71 场降临。它产生了神灵显现的瞬间。数字化将现实还原为信息，由此它将“知面”全体化。从数字化的屏幕中不会对外射出任何像箭一样的东西，不会穿透审视它的人。信息没有箭头般的尖锐。它们对强势的自我不起作用。覆盖了现实的大量信息隔绝了知觉和现实的“刺点”。信息的噪音阻碍了当下在场的经验，甚至阻碍了那种内在地包含着安静时刻的启示。\n\n弗洛伊德将“物”描述为摆脱了再现的知觉复合体。[118]它“给人留下深刻的印象”，因为它拒绝给它划归各种属性。它的突出特性就是给人留下深刻印象的唯一性，即完整他者的否定性。它以此在象征的内部——即在“知面”的内部——标识出一条裂纹。对于物，拉康也说：“在此存在于这个物之中的东西，是真正的秘密。”[119]作为盲点的物展现了信息和透明性的对立形态。它是完全不透明的东西。它标识出某种彻底退缩回地下的东西。如果日常知觉的习惯之物是对象征秩序的再现，那么神秘莫测的物自体就是非物(achose)。非物是摆脱了象征的实在。它完全穿破了再现之网。它是现实的“刺点”、是“看不见的场域”（champ aveugle），或者说，是“隐微的偏离”（hors-champ subtil）[120]，这种偏离打破了“知面”，打破了由信息构成的向外延展的场域。\n\n[118] Sigmund Freud, Entwurf einer Psychologie, in: ders., Gesammelte Werke, Nachtragsband. Texte aus den Jahren 1885- 1938, Frankfurt/M.1987, S. 375-486, hier: S. 426 f.\n\n[119] Jacques Lacan, Seminar. Die Ethik der Psychoanalyse, Weinheim/Berlin 1996,S. 59.\n\n102","previous_page":101,"next_page":null}