{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","uuid":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1acbb68-5873-42b3-b81a-ecd4fc576447","page_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/search"},"page":{"printed_page":13,"pdf_page":14,"physical_index":14,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9cba028762ed7c744c1534bb1ab98c32c1735f99018c929f396e371b4f61f4ec"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"信息领域无疑具有一种解放的作用。与物的领域相比，它更有效率地将我们从劳动的辛劳中解放出来。人类文明可以被理解为将现实逐步精神化的过程。人将他的精神能力持续地传递给物，以便能让物作为人（an seiner Stelle）去劳动。主体性的精神因此转变成了客体性的精神。只有当物在自身中蕴含着一种作为精神原始形式的冲动时——这种冲动让物获得了自我行动（Selbsttätigkeit）的能力—作为机器的物才是文明的进步。在“精神哲学”中，黑格尔写道：“但是工具自身尚未具有行动；它是惰性的物(……）我还必须用它来劳动；我在我自己和外在的物性之间确立了一种诡计（dieList）：保护我自己（……）而让物自尽其用（……）但是我却获得了老茧（Schwielen）；让我变成物，这是必然的环节；冲动自身的行动还不在物那里。应当将自身的行动也放到工具当中去；让工具成为自我行动的东西。”[12]因为缺乏自我行动，工具是惰性的物，用工具来劳动的人让自己成为一种物，因为他的手获得了老茧。像物一样，他损耗着自己。虽然在自我行动的机器那里，手不再获得老茧，但是自我行动的机器并未完全将人从劳动中解放出来。正是机器才第一次形成了工厂和工人。\n\n013","previous_page":12,"next_page":14}