{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","uuid":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1acbb68-5873-42b3-b81a-ecd4fc576447","page_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/search"},"page":{"printed_page":40,"pdf_page":39,"physical_index":39,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"45634c34bb1dfafc077061f5b48530f71a9381a96eb321a77c824c84c535c009"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"智能手机不仅具有给人带来解放的面向。“一直能够被人找到”的特性与仆人的特性没有根本上的差别。智能手机表明自己是一座移动的强制劳动场所，而我们自愿被关在里面。此外，智能手机是色情影像式的电话（Pornophone)，我们自愿让自己裸露。它的功能就像是一张可以移动的审讯坦白座椅。它用另一种形式来延续“坦白座椅的神圣统治”[38]。\n\n每一种统治都会有它自己的虔信者。神学家恩斯特·特洛尔其（Ernst Troeltsch）就提到过“大众对给人带来镣铐的虔信对象的想象”[39]。这些虔信的对象通过将自身变成习俗并且在身体中扎根，它们稳定了统治。“虔诚”意味着服从。智能手机将自己定位为新自由主义体制的虔信对象。作为一种让人服从的设备，它就像十字架念珠一样；十字架念珠和数字化穿戴设备相似，同样都是移动的且触手可及的东西。“点赞”是数字化的“阿们”。我们点击“点赞”按钮，也就是让自己臣服于统治的整体。\n\n[38] Ernst Troeltsch, Epochen und Typen der Sozialphilosophie des Christentums, in: ders., Gesammelte Schriften, hrsg. Von H. Baron, Tübingen 1925, Band 4, Aufsätze zur Geistesgeschichte und Religionssoziologie, S.122-155, hier: S. 134.\n\n[39] Troeltsch, Epochen und Typen der Sozialphilosophie des Christentums, a. a. O., S. 135.\n\n040","previous_page":null,"next_page":null}