{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","uuid":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1acbb68-5873-42b3-b81a-ecd4fc576447","page_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/search"},"page":{"printed_page":"45 / 065","pdf_page":60,"physical_index":60,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"eea4b3d2166866570fbd428b37b4cdf2293fd31102d460cb18cfed1118aead2b"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"思维在更深的层面上是一种已经被规定好的模拟（analog）进程。在思维用概念来把握世界之前，它已经被世界感动（ergriffen），更确切地说，被世界激发。激发式的东西最适合人的思维。思维最初的形象比喻就是起鸡皮疙瘩。人工智能不能进行思维，这是因为它不会起鸡皮疙瘩。它缺少激发和模拟的维度、缺少感动（Ergriffenheit），数据和信息无法提供感动。\n\n思维的出发点是一种面对着概念、观念和信息的整体性。早在它特别关注出现于“经验的场域”[60]中的那些对象和事实之前，它就已经在这种“经验的场域”中活动了。思维所适用的整体存在者首先就包含在类似于情态（Stimmung）这样的激发式的媒介中：“情绪已然包含了作为整体的‘在世界中存在”(In-der-Welt-sein)，并且首先让一种‘超出自身而指向自身’(Sichrichten auf)得以可能。”[61]在思维指向某物之前，思维就已然现身（befinden）在一种基础情态之中。人之思维的特点就是这种现身情态(Befindlichkeit)。情态不是那种给客观世界染色的主观状态。情态就是世界。在此之后，思维才用概念来澄清包含在基础情态中的世界。感动先行于概念把握的活动、先行于对概念的加工：“我们把哲学运思规定为从此在本质性的感动中、以概念把握的方式所进行的提问。但是只有源于并且处于此在的基础情态之中，才有可能有这样一种感动。”[62]只有基础情态才会让人们去思维：“一切根本性的思维都要求：每一次都以全新的方式、像打凿出矿石那样，从基础情态中打凿出它的思想和命题。”[63]\n\n45\n\n[60] Hubert L. Dreyfus, Die künstliche Intelligenz, Was Computer nicht können, Königstein/Ts, 1985, S. 226.\n\n065","previous_page":59,"next_page":61}