{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","uuid":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1acbb68-5873-42b3-b81a-ecd4fc576447","page_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/search"},"page":{"printed_page":6,"pdf_page":7,"physical_index":7,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"33a97342518646340623bbc59c24d3ea7bde8b8abaca73d4ef7e16494bd03845"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"在信息穿透了物的时候，从物当中产生了什么东西呢？世界的信息化从物当中制造出了“信息能动机”（Infomate），即加工处理信息的能动者。未来的汽车将不再是那种与权力和占有的幻象相联系的物，而是“移动的信息分配中心”，也就是一种与我们交流的“信息能动机”：“汽车对您言说，自动地’告知您有关它的一般状况和您本身的信息（如果您的工作状态不佳，它可能会拒绝启动工作），它给出建议并且做出决定，它是协商的对象，它和人们就应当如何生活’的广泛内容进行协商。”[7]\n\n海德格尔《存在与时间》中的此在分析需要鉴于世界的信息化来进行修正。海德格尔的“在世之在”出现在“频繁地”与物“打交道”的活动中，这些物要么是在手的，要么是上手的。手是海德格尔的此在分析中具有核心地位的东西。借助于手，海德格尔的“此在”（此在即对人的本体论称谓）开辟出自身的周遭世界。它的世界是物的领域。但我们今天处在信息的领域中。我们不是忙碌于被动地呈现在面前的物，而是与诸多信息能动机进行交流和互动，这些信息能动机本身作为能动者而给出动作和反应。在此，人不是“此在”，而是“信息的机体”(Inforg)[8]，这种机体进行交流活动并进行信息的交换。\n\n[7] Jean Baudrillard, Das Andere selbst. Habilitation, Wien 1994, S.11.\n\n006","previous_page":5,"next_page":null}