{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","id":"c1acbb68-5873-42b3-b81a-ecd4fc576447","uuid":"c1acbb68-5873-42b3-b81a-ecd4fc576447","title":"非物：生活世界的变革","normalized_title":"非物生活世界的变革","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":153,"navigation_url":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E7%89%A9%EF%BC%9A%E7%94%9F%E6%B4%BB%E4%B8%96%E7%95%8C%E7%9A%84%E5%8F%98%E9%9D%A9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c1acbb68-5873-42b3-b81a-ecd4fc576447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c1acbb68-5873-42b3-b81a-ecd4fc576447","page_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c1acbb68-5873-42b3-b81a-ecd4fc576447/search"},"page":{"printed_page":67,"pdf_page":62,"physical_index":62,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a1b985492c3c6d9bd23215e2f822d68496bdc33a2340b6de58c0307369843f4a"},"chapter":"非 谢晓川译 韩炳哲 Byung-Chul Han 物著","content":"作为此在，人总是已然被抛入一个被规定的世界中。世界作为一种先于反思的整体在人面前展开。此在作为具有情态的存在（Gestimmtsein）先行于具有意识的存在(Bewusstsein)。在人初始的感动中，思维仿佛是在自身之外的。基础情态将思维放置到了某一种外在之中。人工智能不进行思维，因为它从来不是在自身之外的。精神的原初含义是“在自身之外的存在”（Außer-sich-sein），或者是感动。人工智能或许可以进行快速的计算，但是它缺少精神。对计算来说，感动似乎只是一种干扰。\n\n“模拟”的意思是“符合”。作为模拟的进程，思维符合的是那种规定（bestimmen）并且全面规定了(durchstimmen）思维之情态的情调（Stimme)。不是某一个存在者唤起思维，而是整体的存在者、存在者之存在唤起思维。海德格尔的情态现象学让人们直观到了人的思维和人工智能之间的根本区别。在《这是什么？哲学》中，海德格尔写道：“符-合活\n\n[63] Martin Heidegger, Beiträge zur Philosophie ( Vom Ereignis), Gesamtausgabe, Bd. 65, Frankfurt/M. 1989, S. 21.\n\n067","previous_page":66,"next_page":68}