{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":102,"pdf_page":111,"physical_index":111,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cd594b347222641633a1deaba3365c4275188c27b66cd60b8b3e25eda192f01f"},"chapter":"第二章迷惑的生成","content":"技术与时间\n\n正因如此，根据拉康对鸽子性腺与蝗虫群居的论述，风格植根于动物性本身，与生殖情欲有关。这种情欲关联着技术趋势带来的程序化，关联着“什么”的能动性，也关联着由此产生的“镜子的阶段”，这是因为\n\n造物与物体的集合在下列三种十分复杂的状态中达到平衡：一是每种功能都朝着令人满意的形式发展，二是折中不同的功能以便将形式维持在或多或少相似的水平，三是以“装饰性”来表现的生物或种族之过去所遗留下来的超级结构。因而功能美学分析常常只是对功能相似性的度量。\n\n当后种系生成的载体—即一般的技术物体——的历史等同于意像形成的历史时，这种相似性也许是快乐原则与现实原则的交汇处。\n\n如果说由身体对时空的有限经验构成的身体的器具化是对时空的“驯化”，那么这种器具化如今就失却了时间与空间的神话色彩。\n\n迄今为止，个体受几乎达到全部机械化(而不是人性化)阶段的节律性的浸润和制约，形象主义危机是机械主义控制的必然结果。在后面几章中，我们将反复论述不再神秘的时间与空间之延续的问题①。\n\n也就是说非时间化和非领土化的问题—即作为时间化与空间化的相关差异的危机(决策)。但领土的工业器具化过程只不过是空间的原初器具化过程的尾声，且正是在此基础上，我们才能理解西蒙栋发现的组合环境的构成:在城市化过程中，\n\n①《手势和言语·第二卷》，第137页。\n\n102","previous_page":101,"next_page":103}