{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":106,"pdf_page":115,"physical_index":115,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cec8ef2c504687350ce6e7297eba3415d1ba5357f514609a607e984ba4115161"},"chapter":"第二章迷惑的生成","content":"在想象外延之前，象征物形成于全体成员对形象表现的直接参与中。如果说\n\n现代社会逐渐把真正经历的体验与形象表现内容区别开来，我们不可能混淆舞会和芭蕾舞或混淆巴黎圣母院的弥撒和在同地举行的对耶稣受难的秘密祭祀[………]，这种表现方式乍看上去[…]的确与维持种族持续性的社会活动难以区分①。\n\n这种形式的共同体建筑在被胡塞尔视为科学原理的象征物的共同体化之上，当时，知识的专业化已经取代了神话中或礼仪形式中的共同体化。在这种共同体之后出现的是中止直接参与形式的想象外延所造成的非共同体化。我们在后面分析模拟与数字的综合时，还会回到这个问题，它影响的正是胡塞尔所说的观念性。非共同体化也是求偶和物种繁衍之新条件下的非共同体化(然而在为物种准备的繁衍新条件中，可能消失的却恰恰是物种)，这就把模拟、数字和生物的相关差异同一性都联系起来了。\n\n我们不禁要问：一个新的外延——即社会符号体系的外延—是否正在产生？[……]我们还完全是为了生存，城里的工人仍需走出他的生活圈子才能去看球赛、垂钓、观摩列兵表演：他仍旧拥有社会关系，虽说有限，却足以让他参与社会活动。然而，超出生存范围之外的、有直接关系的活动越来越局限于—直接参与这些活动作为集体生存之必要条件—青春期和婚前阶段。除非是为了达到家畜的最佳繁殖率，比如人工受精，社会美学现在似乎极少继续关注性成熟期了。\n\n技术与时间\n\n① 《手势和言语·第二卷》,第196—197页。\n\n106","previous_page":105,"next_page":107}