{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":107,"pdf_page":116,"physical_index":116,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2bc7d269e30961acd6a365071bbed6d8a91224c3771c9f9ad6a21d28024f2d3c"},"chapter":"第二章迷惑的生成","content":"上述改变的后果也转移了英雄主义的象征意义，从而产生了一种全新的“死亡的文化”(英雄只不过是一个历史性的历史形象，而生存却有着更深远的涵义):\n\n人不再热衷于扮演其种族冒险行为的英雄角色，而是旁观某些约定的代理人的活动，以满足他与生俱来的从属需求。\n\n11.从神话文字到确正文字，速度与思维\n\n记忆的工业化以象征物制造者的专业化和消费主义①为前提。我们将会看到，这种专业化之所以可能，正是因为出现了比文字综合更有器具特性的模拟与数字的相关差异同一性。勒鲁瓦一古兰指出，神话文字的再度流行恰恰同步于文字的普及。他从人们那时所说的超文字中洞察到思维的未来。\n\n如果说“到本世纪为止，从统计数字上看文字只涉及到人类的极少数[……]”，但仍决定了世界化科技发展的现状，那么\n\n第二章迷惑的生成\n\n①“越来越集中的少数人不仅制定生存、政治、行政和技术程序，而且也制定情感内容和消遣活动。这是一种已完全形象化的生活图像，因为真实的社会生活可能都已被纯形象的社会生活所取代。[…]今天的情感内容取自与鬼神(北美印第安人、食人肉者和海盗，他们构成贫乏且专横的关系体系)有关的风俗传说。我们会问：当这些粗糙图像的发明人在通过遥控与虚拟世界的视频接触中走到第四代时，他们的图像还有几分真实性呢？”《手势和言语·第二卷》，第203页。\n\n107","previous_page":106,"next_page":108}