{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":194,"pdf_page":203,"physical_index":203,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9ad58c224863221581d15fcd812c543b3d835b02bc0c5286e4eb160f9591bf6b"},"chapter":"第三章记忆的工业化","content":"概念的“寿命远高于大脑的寿命”是指概念可在其“发明者”及发明者的(后生成的)神经记忆之外保存、传播、转化和延续，且不依赖通过生殖细胞留传给种系的遗传记忆。一种新型的记忆应当同人的肌体一道出现在生命的历史中：问题是要知晓“概念”或“精神图像”在何处且如何保存、复制与分化。这自然意味着探讨神经科学、人类学和人种学之间的关联，但它首先意味着了解技术事件在生命历史中的影响。于是我们不禁要问:真是大脑“在某一天[……]制造了”概念和精神图像吗？换言之，这是纯粹的“神经元”的问题吗？或者说难道神经元不是记忆载体的个例吗？在“神经元的人”的神经元中，这种载体只能以总是既有机又无机的记忆原初复合体形式运作②。生产者与产品之间的关系是什么？与其说是行动，不如说是互动。这是一个复杂而矛盾的过程：与表象相反，生产者不一定在产品之前。我们正是在这个意义上提出“如何实现这种文化记忆”的问题。对文字的认识从某种意义上也适用于最古老的工具，所以，与其问询文字出现的意义，不如探讨作为脑外记忆之发展的工具出现的意义。\n\n技术与时间\n\n① 让—皮埃尔·尚热：《神经元的人》,第341页,Fayard,1983年版。\n\n② 令人诧异的是，他对维果茨基和卢里亚的论述视而不见。\n\n194","previous_page":193,"next_page":195}