{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":223,"pdf_page":232,"physical_index":232,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f2d6275378faf998027f827f450e5b581a74151bd3d31d9ee3e3ab8709d98744"},"chapter":"第四章时间物体和滞留有限性","content":"您所读的我写的东西并不是我写的东西，而是您读的我写的东西：您的“外感知”的实在性——即您在我的文字中感知的实在性——并不是我的文字，而是您的意识流的产物，是您从我的文字中制造的、纯粹内在于您的意识流的意义。如果说我们的内感知可以相互吻合从而排除外在性(由此构成观念的科学共同体，胡塞尔后来称之为先验的我们),那是因为我写的语句针对一种观念意义(您读到的也是这个观念意义),也因为我们试着通过“明察(livisibilisant)”①观念意义而一同充实。问题是我们在什么条件下能够一同充实某种意向性?\n\n我们坚信这些条件具有时间性和技术性。\n\n胡塞尔指出,问题不在于内在与外在的对立,而在于相应性与不相应性的差异,因此他把不相应性置于意识的核心。这个不相应性不是别的，正是时间性。\n\n《逻辑研究》第五卷的第六节涉及到真正意义上的意识流之时间性问题，因而也涉及到时间与所有时间之观念性的关系—无论如何都维持它们的同一性。这亦是充实的问题，即不相应性与相应性之关系。这种关系处于内在时间性中，而不处于证实、体验与承受存在的世界在变化、太阳西斜及日日相随这些事实的外在时间性中。\n\n第四章时间物体和滞留有限性\n\n① 这是米歇尔·塞尔维叶创造的词。\n\n223","previous_page":222,"next_page":224}