{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":228,"pdf_page":237,"physical_index":237,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"11623a7890208935b79dec1f71d61b095db252029e753fe9939b7f69089f8b7d"},"chapter":"第四章时间物体和滞留有限性","content":"即“内在”(inneres)。这个形容词包含所有时间意识现象学的发现和疑难[……](德语用Zeitbewufstsein，即时间意识这一复合名词恰如其分地表达了意识与时间没有间隔的意思)。①\n\n如果我们“看一根粉笔”，然后“闭上再睁开眼睛，我们就有两种感知”，我们应当看到，“对象是延续的，现象是转换的”。相反，在时间物体中，比如听一段乐曲，意识中的变化只能是发生在该物体中的变化。对于非时间物体，我们“主观地感觉到时间的接替性，我们在其中客观地观察到的应当是某种共在”②;而对于时间物体来说,意识的过渡就是物体的过渡。对时间的心理学分析看不到\n\n由于(外在)刺激的持续，人们的感觉没有持续性，而仅仅是感觉本身在持续。感觉的持续与持续的感觉截然不同。这个道理也适用于接替性：感觉的接替性和接替性的感觉不是一回事。\n\n时间物体意识的初级内容作为接替性与这个接替性的客观性相吻合。正是从这种内在关系出发，胡塞尔把先验的时间性与经验的时间区别开来。布伦塔诺——我们后面谈到有关改变与滞留的论题时①还会重新回到他的理论——没有理解到这种内在关系需要作先验的分析，所以他“把经验与原初混为一谈了”。\n\n技术与时间\n\n①保罗·利科：《时间与叙事·第三卷》,第38页，Seuil,1985年版。\n\n②《内在时间意识的现象学讲座》,第13页。\n\n228","previous_page":227,"next_page":229}