{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":237,"pdf_page":246,"physical_index":246,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f82c7c8be76232835ceebbdecefcb5e5a92614fd48cb423c2101d9516cf2aced"},"chapter":"第四章时间物体和滞留有限性","content":"对声音的意识有始有终。但若说“我意识到唯一的也是同样的一个声音”是否有些言过其实?当统一性——正相反——从多点状流程中事后产生出来时，它是否被引入尚未构成之处？难道反而存在着统一于声音的总是产生于其中的前个体时间性基础吗?这个道理同样也适用于主体间性的问题。在主体间性中，由于个体事先自我给予，以贯穿个体的方式、从前个体本质中产生的个体化便被抹消或丢失了①。在此情形下，质料与形式构成事物论总是徘徊于殊途同归的两种可能性之间:有时像《内在时间意识的现象学讲座》那样事先偏重质料,有时像《现象学概论》那样事先偏重形式。\n\n声音在其持续时间内像河水一样流淌和远去，流淌即是远去。这种机械的流动性来源于一开始就干扰所有分析的空间的恒定参照性。在这个显然不能与时间视域的非决定性相提并论的空间视域的不定性中，丢失的是时间流的动力。对时间体验的理解是极其困难的，而空间比喻似乎有助于这个理解：\n\n这些持续的点远离我的意识而去，其方式与“我远离物体时”\n\n第四章时间物体和滞留有限性\n\n① 我们将在本丛书第三卷中评述西蒙栋的《精神的个体化与集体的个体化》时讨论这一点。\n\n237","previous_page":236,"next_page":238}