{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":261,"pdf_page":270,"physical_index":270,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8d39ef2ae273cab3361575138367d877b788c412720019fb2b918345c6de6c06"},"chapter":"第四章时间物体和滞留有限性","content":"13.脆弱与回溯，作为“我们”的“谁”的延迟可能性\n\n如果第三记忆的意向只有在其载体、辅助、拐杖、代具的视域中才成其为可能，那么重复的可能性就应是第三记忆的可能性，而且这种可能性本身由时间物体构成,所以会影响思维。\n\n在滞留的基础上，我们也可以立刻找到像观看或捕捉这样的简单意向：当处于某个滞留统一体内部的乐曲流淌而过，而我们重新思考(反省)某一段落但又不重新制造这一段落时便是如此。对于所有以连续阶段——即便是像思维那样的自发性阶段—构成之物，这种行为都是可能的。\n\n对于思维来说，第三记忆的可能性就是其自反性的本质可能性。在此自反性中，这种可能性揭示同一，将其视为同一，并通达本质的可变性，进入本质的正题，这便是回溯，它预示了再激活的到来：\n\n思维的客观性事实上也是以连续方式构成的。因而我们似乎可以说：客观性原初就建立在时间过程中，被时间分期或分段构成(作为以持续多样的方式相互连贯并组成一个统一体的相关行为)，所以客观性能够在回溯中把握，仿佛它们是某一时间点上准备就绪的物体一样。但这种自我给予的方式指向另一种“原初”的自我给予方式。(黑体系本书作者加注)\n\n第四章 时间物体和滞留有限性\n\n261","previous_page":260,"next_page":262}