{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":268,"pdf_page":277,"physical_index":277,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"71fd0379d997a567cb0e270f92908cceef8a2774e838d571235d19398f0880d3"},"chapter":"第四章时间物体和滞留有限性","content":"在《内在时间意识的现象学讲座》的时代，从时间物体的现象学分析而来的困境问题使(客观时间的)还原与意向性处于矛盾之中，这使胡塞尔重新考虑现象还原本身的问题，其中生成问题“既未被否认又未被排除，而是被放在了括弧中”①。此后便进入了《现象学基本概念》阶段，即从本质还原过渡到先验还原的阶段。\n\n然而《现象学基本概念》只是把困境推迟了，因为“还原之后还剩下尚未触及的本体论范畴”，即意识范畴。这样，“生成问题不再被中立化，而是像经验的实际性范畴那样被排除了。在此问题上，我们的态度低于现象学立场”②。然而此结果只是向“原初范畴”的过渡，只有通过回溯——我们在回溯中实际上看到构成《几何学起源》中回溯性探问与再激活之意义的事后主题的出现才能通达原初范畴。\n\n技术与时间\n\n① 雅克·德里达:《胡塞尔哲学中的生成问题》,第130页，PUF,1990年版。\n\n② 同上,第137页。\n\n268","previous_page":267,"next_page":269}