{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":270,"pdf_page":279,"physical_index":279,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6a1168aeb6989c817b4df3b88594d7838155461dda5607144241302cda9e51ac"},"chapter":"第四章时间物体和滞留有限性","content":"18.《几何学起源》之几何的爱比米修斯原则\n\n在《经验与判断》中，“自生的先验主体不再是一种理论意识，而是一种存在”②;来自判断之前的现实的谓项生成遇到了同样的困境，因为范畴判断的同一性涉及到判断之前的给予物，谓项的范畴性应当是“超时间性”的。胡塞尔试图解决这个困难，他从逻辑出发提出了判断之前的要素与生活世界的事后沉淀和再激活的论题。《笛卡尔式的沉思》也相应地引入了目的论与被动综合的论题。主体间的时间性在滞留与前摄之间的偏差中构成。\n\n人们了解到，在偏差中本质时期先前就由某种生成构成，因而属于第二性，所以人们像接近以现象学方式显示的生成之绝对开端那样接近本相时期。③\n\n于是主动生成变得越来越“肤浅和次要，它自然需要建立在被动综合的基础之上”。现在我们必须通过认识的客观性所假设的“先验主体间性的原初性”来把握“时间与感性质料的被动综合”④，而且“大当即”\n\n技术与时间\n\n① 《〈几何学起源〉导论》,第172页。\n\n② 同上，第179页。\n\n③ 同上,第226页。\n\n④ 同上，第239页。\n\n270","previous_page":269,"next_page":271}