{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":33,"pdf_page":42,"physical_index":42,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fef5527ee3812f5fe0f285be38436163aa51bc3938c52753e1526c6f29eb3c05"},"chapter":"第一章拼写文字的时代","content":"走向死亡的存在的镜子只能是个早产儿。在对幼态持续的生物分析中可见已经在此的实际性，这一事实说明，“谁”是带问号的“谁”。然而这个事实并非生物的，而是技术的。只要涉及到身体的技术，如行走、跳舞或游泳，就不是单纯的生物学范畴，柏格森的生命—唯灵论及勒鲁瓦一古兰、西蒙栋两人对此理论的尽善尽美的发挥都是不够的。早熟是普罗米修斯原则，正如镜子的阶段，其银镀反射出爱米比修斯的超常形象，就像“谁”在“什么”中的构成。而在“谁”与“什么”分开之前，在“谁”的客体化及“什么”(从这个被阿尔托称为版面的银镀，这个需要梵·高来修饰的金属墙）的主体化之前，作为现象的现象便是技术的相关差异。\n\n刘易斯·佩恩为爱米比修斯的过失付出了代价，这是存在的代价。刘易斯能复活吗?从燧石到银盐再到液晶，什么样的基督学——即从(继承的)过失中获得拯救——的教义被记载到所有银镀的矫形的结晶学中了呢?\n\n第一章拼写文字的时代\n\n033","previous_page":32,"next_page":34}